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ARTS2906 History Of Sexuality

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ARTS2906 History Of Sexuality

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ARTS2906 History Of Sexuality

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Course Code: ARTS2906
University: University Of New South Wales

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Country: Australia

Questions:
We are living in a democratic world where we can practice a life of our choice in terms of religion, profession, and sexual orientation.
 
First, what are the summaries in each writings, arguments.Second, How they are connected to each other, agree or disagree, how.

Third, what I understand, my opinion, agree or disagree, why.

Answers:

Introduction
We are living in a democratic world where we can practice a life of our choice in terms of religion, profession, and sexual orientation. As a statement it takes us into a utopian universe, however, put a question mark on this statement and you will find that all of a sudden the pieces of the literature like “Necropolitics” and “The history of sexuality” has a great relevance in our life because they deal with a basic right of every human being, this right is “right to live (Marina Gržini?, 2014).”
Religion, culture, sexuality (desires and orientations) together constitute a maze called life where we search for happiness and peace. The books of the history and legal history give us an impression that most of the wars were fought to gain an economic imperialism. They tell us that the concept of the might right prevails during these wars. However, both the above-mentioned literature present a different picture, a picture where the authors read between the lines and came up with an ethnographic cultural account of the life of the people. However, this cultural account was forced upon them with an intention to tame them for the interests of the sovereigns (Jin Haritaworn, 2014).
The history of Sexuality is all about the perception of sexuality
Sexuality is a pleasurable yet taboo subject for the western world, author Michael Foucault presented a chronological order of the mindset of the people where he raised certain poignant questions connected to the definitions of the social perception of the sex (Scott Spector, 2014). This book is an eye-opener in many ways on a surface it seems that it is talking about the liberalization of the society where people are learning to live with their carnal desires and becoming more expressive about them (Foucault, 1978). However, an in-depth study of this book gave me an idea that sovereigns do have a control over the sexuality of the individuals. The last chapter of this book presents an account that how sovereigns promote sexuality in a civil society under various ethnicities because they want the fruits of sex (kids) to herald the flags of the sovereign in the next generation.
The biggest example in the support of his argument tells us that “sex is designed for the body” it should be read under the title of the “history of the bodies.” However, our societies read it under the chapter of “history of sexual mentalities (Francisco Ferrandiz, 2015).” The most important part of the deal is the fact that sovereigns throws this mentality on us and force us to follow in accordance with that.
The writer of the book The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism (Politics, History, and Culture), explains the same thought with a different perspective while taking the evolution of the multiculturalism in Australia. This book gives us an idea about the changing perceptions of the society, how it changes in accordance with the wishes of the sovergine. In the case of Australia, the same freedom of thought and practicing a life of a pleasure helped them in forming a strong and fearless nation (Ponivelli, 2000).
It is the need to stay alive that rules our head subconsciously when we follow a certain sovereign 
Necropolitics talks about an artificial threat that challenges our right to live peacefully in this world. Read some of the examples, closed my eyes thought about them and the word that came in my mind was tactics to create a perception that sovereign is guarding my right to live in this world. Many examples are there, sovereigns creating artificial threats to establish their rule over the brains of the people is primary among them. This piece of literature makes me thought about my protector in a different way (Schwab, 2012).
Your protector may be a person catering to the threat of life that you are facing. In return, your protector is also posing a threat for some other person living in another sovereign. It might sound like a conspiracy theory however why we can’t think about a secret golden shake hand between the powers that are ruling on the merit that they are protecting us. This article gave me a new viewpoint (Mbembe, 2018). Now I have many questions running in my mind related to various other historical events that took place. Can we see them from a different viewpoint?
The connecting thread between the two pieces of the literature
 The last chapter of this book   “Right to death and power of life” can be the connecting thread between the two kinds of literature, the concept of the bio-power can be considered as an ideal bridge between them. Sovereigns want to consume the power of life in their favor and for this, they use the fear of death as the binding factor. The accounts of the Necropolitics tell us that sovereigns treat us like subjects (Patterson, 1985). They make moves to manipulate the population with the help of bio-power. Elements of the class and race act as a catalyst in the implementation of the bio-power inflicted by the sovereigns on the masses, my personal observation in this topic says that the concept of the bio-power and the intentions of the sovereigns exists in a democratic world as well. Ruling parties and opposition parties in a democracy also represent a class. They never allow certain norms to break down and giveaway a free flow of the power to the common masses.
Bibliography
Foucault, M. (1978). The history of Sexuality . New York : Pantheon Books .
Francisco Ferrandiz, A. C. (2015). Necropolitics: Mass Graves and Exhumations in the Age of Human Rights. Pennsylvania : Pennsylvenia Press.
Jin Haritaworn, A. K. (2014). Queer Necropolitics. Abingdon : Routledge .
Marina Gržini?, Š. T. (2014). Necropolitics, Racialization, and Global Capitalism. Lexington : Lexington Books .
Mbembe, A. (2018). Necropolitics. Public Culture Duke Press , https://read.dukeupress.edu/public-culture/article/15/1/11/31714/Necropolitics.
Patterson, O. (1985). Slavery and Social Death. Harvard : Harvard University Press .
Ponivelli, E. (2000). The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism (Politics, History, and Culture) . Durham : Duke Universtity Press .
Schwab, G. (2012). Imaginary Ethnographies: Literature, Culture, and Subjectivity. Columbia : Columbia University Press .
Scott Spector, H. P. (2014). After The History of Sexuality: German Genealogies with and Beyond Foucault. New York City : Berghahn Books .

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