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SED 528 Philosophy Of Education
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SED 528 Philosophy Of Education
0 Download5 Pages / 1,142 Words
Course Code: SED528
University: Texas A&M University Commerce
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Country: United States
Question:
Why is it important to live in a good society?
Answer:
Political philosophy background
Political philosophy refers to the study of the key questions regarding the government, state, liberty, enforcement, justice and politics of a legal code by authority (Miller and Rose). It is also sometimes refers to the general view or the particular ethics or attitude regarding political attitudes or beliefs and is synonyms to the term called “political ideology”. It is to note that the meaning of the word “political” is in itself one of the significant issues of political ideology or political philosophy. Any institutions or practices can be characterised as “political” if it is concerned or connected with the government in any way. However, it is also to state that the key problem of political philosophy is that of understanding how to limit the power of common public for maintaining the survival or existence of the quality of the life of the human beings (Wolin). Just like any other aspects of the human experience, the political philosophy is fuelled by the environment as well as by the limitations and the scope of the mind. Moreover, it is also to state that political philosophy is more theoretical in nature, instead of normative. It is concerned with the general or common philosophy and is also a subject of sociology and cultural anthropology.
Major philosophers and their ideas
In this world that is divided into different political ideologies, the path for the utopian society has long been sought right after since the last century. Two of the great philosophers till date is Locke and Niccolo Machiavelli. Machiavelli has written 14th century political guide named “The Prince” where he has expressed his ideas and views on how a ruler should be ruling (Pocock). On the other hand, John Locke, one of the notable influence in the conception of the American Constitution, has valued the attributes which are cherished in the American Bill of Rights. Machiavelli, the Italian Renaissance historian, politician and diplomat have contributed to a large number of important discourses in the Western thought on political theory and has gained significant fame in the developmental process of political thought. He is basically known for his political ideas. The main concerns of Niccolo Machiavelli were political or practical interests and power of the state (Rothkrug). Politics, state, morality and power were something that he considered to be the heart of his though and philosophy- “what is a good statesman? What qualities are required to make a good politician?” He denies the moral conception of power and states that the statesman must follow a fixed set of rules and that he should also adapt them to certain circumstances. Furthermore, he has defined the political realm as the place of confrontation of “fortuna” (the fate) and “virtu” (the willingness). As per him, the head of the state should embody the wills of exceeding the necessity. Similarly, Locke is one among the most influential political philosophers of the contemporary era. In his “Two Treaties of Government, Locke has defended his claim that men are free by nature and they are completely equal against the claims that the saviour (God) has made all individuals naturally subject to a specific monarch (Kelly).
My political ideology
I believe that it is very important to know what we believe in and why we believe so. I believe that it is very important for the common public to assess the values and ethical practices of our government so that when it comes to the time of vote, we could vote for the right one. It is our values and ethics that inform our thoughts and actions and it is something that helps us to develop and grow further. They helps in creating the future that an individual want to actually experience. Furthermore, I believe that instead of viewing differences as a negative, we should see them as strengths and should perceive them as the factors that add more flavour to life, allowing all to contribute in their own unique ways. Differences in the societies should be respected, accepted and celebrated.
Society is very important as it is the only thing that provide human beings with a platform or a system for working together for the betterment of the community and ultimately, the world. It is only along with the collective efforts of this society that human beings could improve their standards of living as well as their social conditions. The contemporary world is characterized by the spread of risks and it is observed all around the world that there is a growing “culture of fear” among the people. This fear is the key challenge or limitation to a culture of hope and the dreams of individuals to live in a good society. However, the nature of fear has changed with the passage of time. The invention of new technologies of information and communication has brought new fears and tensions and is at the same time, offering some measure of hope for the change. There are several things in this modern world that is leading to several different types of activities like corruption, erosion of virtues of empathy, drug abuse, criminal activities that are leading to fracturing of the societies and tensions among the human beings. In order to avoid this risk, it is of utmost importance to create a good society for living in that is equipped with harmony and peace, which would be the major movers behind all the activities of human. As per Adil Khan and Milne, good societies are the ones that “nurture and thrive on values of equity, empathy, social justice and environmental sustainability”. It is also to note that formation of a good society helps in embedding qualities of equity in its fabric and at the same time, enables environmental sustainability and justice. Hence, it is therefore very important to live in a good society that advocated common betterment and sense of equity among all the individuals, not only the ones with power.
References:
Adil Khan, M., and Grace Milne. “Global governance, neoliberalism and national responses: The case of the Bangladesh’s ready?made garment (RMG) sector.” Development Policy Review (2018).
Kelly, Paul. “Armitage on Locke on international theory: the two treatises of government and the right of intervention.” History of European Ideas 41.1 (2015): 49-61.
Miller, Peter, and Nikolas Rose. “Political power beyond the state: Problematics of government.” Foucault and Law. Routledge, 2017. 191-224.
Pocock, John Greville Agard. The Machiavellian moment: Florentine political thought and the Atlantic republican tradition. Princeton University Press, 2016.
Rothkrug, Lionel. Opposition to Louis XIV: The Political and Social Origins of French Enlightenment. Vol. 2281. Princeton University Press, 2015.
Wolin, Sheldon S. Politics and vision: Continuity and innovation in Western political thought. Princeton University Press, 2016.
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