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SOCI1121 Introduction To Sociology: Structures And Processes

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SOCI1121 Introduction To Sociology: Structures And Processes

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Course Code: SOCI1121
University: Langara College

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Country: Canada

Question:
1.The first part and second reflective entry requires you to reflect on the two main sociological models we covered in class: conflict theory and structural functionalism. Choose one of the models and outline how it may explain the change in legislation in Australia allowing same-sex marriage?. It is expected that you incorporate the feedback provided by your tutor for Reflective Journal 1. 2.The second part of the question is an extension from the first question from RJ2, as such the third reflective entry requires you to reflect on ethics. “Considering the same-sex marriage debate and subsequent change in legislation, do you believe the ‘NO’ (against same-sex marriage) campaign behaved in an ethical manner” Reflect on the second part of the question based on your understanding of ethics.
Answer:

Part 1 – Structural Functionalism
From the covered information in relation to structural functionalism, one can clearly define the theory as a sociological theory that attempts to explain why the society operates or functions the way it does by focusing on the relationships between multiple social institutions that come together and make up the society (Kingsbury, N. and Scanzoni, J., 2009). These social institutions may include law, government religion among others. In Australia different things operate and function the way they normally run not because that’s how they are expected to be but it’s as per how the social institutions have programmed the society and hence how they are conducted. This can be associated with the changes in the legislations in the country allowing the same sex marriage. Such changes brought up country wide discussions due to the existing structural functionalism in relation to same sex marriage (Dominey-Howes, D., Gorman-Murray, A. and McKinnon, S., 2016). There are the religious institutions that clearly stipulate what a marriage is made up of. This has crowded the minds of many and the minute this is challenged and a change is introduced then a certain percentage of the society may fight this change while on the other hand a different percentage may find these changes very important. This explain the numerous debates regarding the legislation change regarding same sex marriage. Another social institution that played a huge role in the case was the family institution, this tries to explain how a family is expected to be and the fact that most of our current generation comes from a family where the mother and the father are of different gender, this has ended u dictating what to expect from a family but t the back of our minds this is a concept that was not at all defined but the society has pre-defined this. This led to the major opposition of the ‘No’ campaign regarding the same sex marriage legislation. From the information gathered in the article by (the conversation) it indicates that the structural factionalism is a social theory that evidently is practiced among different people within the country (The Conversation 2018). Most of the voters who voted yes claimed that a time for the change of the structural legislation needs to come to an end and let the people forge new paths. On the other hand, the opposing since totally declines this ideology and holds on to the structed system that the society has drawn. In relation to the content covered in these theories, there application to daily life matters is evident in multiple cases.
Part 2 – Ethics
Ethics governs all what we do with others or to others. They can be defined as moral principles that govern a person’s behavior or how they conduct themselves in different activities. In relation to the same sex legislation, the no campaigners tend to conflict with some moral principles that have been covered throughout the course (Hammersley, M., 2015). We are allowed to respect the other persons decisions and it is un ethical to oppose one decision based on structural functionalism for instance. Ethically speaking, one is allowed to express their feelings or motions (Webb, S.N., 2016). The no campaigners in this case unethically claim their disapproval of this case although it does not impact them directly. One would clearly state that such a matter needs to be a personal based decision and the involvement of a third party should be unethical. The government move to legalize same sex marriage can be seen as the most ethical thing to do. But for the opposers of this, there argument completely holds no water looking at the subject in an ethical manner (The Conversation 2018). During one of the debates an issue was raise which claimed that: “Would you oppose or disapprove one’s habit of eating chicken” the motion tried to cover the aspect of freedom that the society has given us (Harris, B., 2017). Most of the people saw this as an irrelevant motion but clearly brought out the ethical stand of the matter. One would not deter the other from eating chicken since this does not interfere with them. This meant that the opposes of the legalization of same sex marriage were interfering with several ethical principles such as the principle of respecting other people’s rights and freedom. It would be right saying on matters such as the same sex marriage rather than tying down such a sensitive matter down to social institutional ways and ending up interfering with the right ethical principles that end up interfering with the strategy needed to address the matter ethically (Hammersley, M., 2015). The society should adjust with the changes in the world and at the same time evolve along with the matters. As seen from the research carried out by theconversation.com the society has embraced the change in different social matter and most of them have also embraced ethics in relation to resolving the social issues that rise as the society evolves.
References
Dominey-Howes, D., Gorman-Murray, A. and McKinnon, S., 2016. Emergency management response and recovery plans in relation to sexual and gender minorities in New South Wales, Australia. International journal of disaster risk reduction, 16, pp.1-11.
Hammersley, M., 2015. On ethical principles for social research. International Journal of Social Research Methodology, 18(4), pp.433-449.
Harris, B., 2017. Human Rights and the Same-Sex Marriage Debate in Australia. J. Pol. & L., 10, p.60.
Kingsbury, N. and Scanzoni, J., 2009. Structural-functionalism. In Sourcebook of family theories and methods (pp. 195-221). Springer, Boston, MA.
The Conversation. (2018). Australians vote overwhelmingly to legalise same-sex marriage. [online] Available at: https://theconversation.com/australians-vote-overwhelmingly-to-legalise-same-sex-marriage-87507 [Accessed 7 Sep. 2018].
Webb, S.N., 2016. Attitudes toward same-sex family rights: the connection between marriage and family within the marriage equality debate.

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